Contemporary moral philosophers have produced an enormous amount of rich and varied published work on virtually all the issues falling within the scope of ethics and moral philosophy. Morality and the Good Life is a comprehensive survey of contemporary ethical theory which collects thirty-four selections on morality and the theory of value. Emphasizing value theory, metaethics, and normative ethics, it is non-technical and accessible to a wide range of readers. Selections are organized under six main topics: (1) Concepts of Goodness, (2) What Things are Good?, (3) Virtues and Ethics, (4) Realism vs. Anti-Realism, (5) Value and Obligation, and (6) The Value and Meaning of Life. The text includes both a substantial general introduction featuring explanatory summaries of all the selections and an extensive topical bibliography, which enhance the volume's research and pedagogical utility. The most up-to-date and wide-ranging survey of its kind, Morality and the Good Life is ideal for advanced undergraduate and graduate courses in contemporary ethical theory, moral philosophy, and theory of value.

R. M. Hare, one of the most widely discussed of today's moral philosophers, presents a selection of essays in which he brings ethical theory lucidly to bear on moral problems arising in politics. He examines our obligation to obey the law; the limits of legitimate lawbreaking, civil violence, and war; rights of various sorts and their supposed conflict with utility; justice, distributive and retributive; and care of the environment. His arguments are amply illustrated by specific examples. The volume substantiates the author's claim that help with such problems can be found in philosophy, and particularly in his own ethical theory, which draws together the best insights of Kant and utilitarians.

In a brilliant series of essays, the distinguished philosopher D. Z. Phillips explores the alternatives for faith after foundationalism. A significant exploration of post-foundationalist thought in its own right, "Faith After Foundationalism" is also an important evaluation and critique of the theological implications of the views of Alvin Plantinga, Richard Rorty, George Lindbeck, and Peter Berger.

Preface 1. Introduction: Outline of Hume's Theory 2. Some Predecessors: Hobbes, Shaftesbury, Clarke, Wollaston, Mandeville, Hutcheson, Butler 3. Hume's Psychology of Action (Treatise II iii 3) 4. Morality not Based on Reason (Treatise III 1 1) 5. Variants of Sentimentalism (Treatise III 1 2) 6. The Artificial Virtues: Justice and Property (Treatise III 11 1-4); The Obligation of Promises (Treatise III ii 5); The Artificiality of Justice (Treatise III ii 6); The Origin of Government and the Limits of Political Obligation (Treatise III 11 7-10); International Justice (Treatise III ii 11); Chastity and Modesty (Treatise III ii 12) 7. The Natural Virtues (Treaties III iii 1-5) 8. Some Successors: Smith, Price, Reid 9. Conclusions Notes Index

Knowledge and Reality brings together a selection of Colin McGinn's philosophical essays from the 1970s to the 1990s, whose unifying theme is the relation between the mind and the world. The essays range over a set of prominent topics in contemporary philosophy, including the analysis of knowledge, the a priori, necessity, possible worlds, realism, mental representation, appearance and reality, and colour. McGinn has written a new postscript to each essay, placing it in its philosophical context by sketching the background against which it was written, explaining its relations to other notable work, and offering his current reflections on the topic. The volume thus traces the development of McGinn's ideas and their role in some central philosophical debates. Seen together the essays offer a many-sided defence of realism, while emphasizing the epistemological price that realism exacts.

This concise, well-structured introductory survey examines the problem of evil in the context of the philosophy of religion. One of the core topics in the philosophy of religion, the problem of evil is an ever-present dilemma that Western philosophers have pondered for almost two thousand years. The main problem of evil consists in reconciling belief in one's theistic deity while believing in the existence of evil at the same time. Michael Peterson presents this issue through a series of questions & cites theodicy as an appropriate response to the various arguments of evil. Peterson concludes with a discussion of how the problem of evil has evolved, where it stands today, & in what direction it is headed. Contents: THE PROBLEM OF EVIL & ITS PLACE IN PHILOSOPHY OF RELIGION. Evil in Human Existence. Evil & Religious Belief. The Classification of Evil. THE LOGICAL PROBLEM OF EVIL. The Structure of the Problem. Versions of the Problem. Locating the Burden of Proof. THE FUNCTION OF DEFENSE. The Free Will Defense. Reformed Epistemology. The Current State of the Debate. THE EVIDENTIAL PROBLEM OF EVIL. The Structure of the Problem. Versions of the Problem. The Argument from Gratuitous Evil. IMPORTANT THEODICIES. The Prospects for Theodicy. Augustine's Free Will Theodicy. Leibniz's Best Possible World Theodicy. Griffin's Process Theodicy. Hick's Soul-Making Theodicy. THE EXISTENTIAL PROBLEM OF EVIL. Various Kinds of Existential Problems. Key Existential Questions Related to Evil. The Relation Between Rational Argument & Religious Faith. The Ongoing Discussion.