Helen Steward puts forward a radical critique of the foundations of contemporary philosophy of mind, arguing that it relies too heavily on insecure assumptions about the sorts of things there are in the mind--events, processes, and states. She offers a fresh investigation of these three categories, clarifying the distinctions between them, and argues that the category of state has been very widely and seriously misunderstood.

In light of many recent critiques of Western modernity and its conceptual foundations, the problem of adequately justifying our most basic moral and political values looms large. Without recourse to traditional ontological or metaphysical foundations, how can one affirm -- or sustain -- a commitment to fundamentals? The answer, according to Stephen White, lies in a turn to "weak" ontology, an approach that allows for ultimate commitments but at the same time acknowledges their historical, contestable character. This turn, White suggests, is already underway. His book traces its emergence in a variety of quarters in political thought today and offers a clear and compelling account of what this might mean for our late modern self-understanding.

As he elaborates the idea of weak ontology and the broad criteria behind it, White shows how these are already at work in the thought of contemporary writers of seemingly very different perspectives: George Kateb, Judith Butler, Charles Taylor, and WilliamConnolly. Among these thinkers, often thought to be at odds, he exposes the commonalities that emerge around the idea of weak ontology. In its identification of a critical turn in political theory, and its nuanced explanation of that turn, his book both demonstrates and underscores the strengths of weak ontology.

This book addresses one of the fundamental topics in philosophy: the relation between appearance and reality. John Yolton draws on a rich combination of historical and contemporary material, ranging from Locke, Berkeley and Hume to Churchland and McDowell, to examine this central philosophical preoccupation, which he presents in terms of distinctions between phenomena and causes, causes and meaning, and persons and man. His important study will be of interest to a wide range of readers in the history of philosophy and in contemporary philosophy of mind, epistemology and metaphysics.

Contemporary Continental Philosophy outlines the main philosophical views on epistemology and ontology. It provides a detailed assessment and outline by comparing the works of Husserl, Heidegger, Derrida and Foucault.

Philosophers have met with many problems in discussing the interconnected concepts being, identity, and truth, and have advanced many theories to deal with them. Williams argues that most of these problems and theories result from an inadequate appreciation of the ways in which the words "be," "same," and "true" work. By means of linguistic analysis he shows that being and truth are not properties, and identity is not a relation. He is thus able to demystify a number of metaphysical issues concerning the meaning of the word "I," the relation between the mental and the physical, objects of thought, times and places, and the nature of reality. Williams presents his views clearly, with a minimum of technicality, and with rich and apt examples, so that they will be accessible to readers not versed in symbolic logic.

Based on her earlier ground-breaking axiomatization of quantified modal logic, the papers collected here by the distinguished philosopher Ruth Barcan Marcus cover much ground in the development of her thought, spanning from 1961 to 1990. The first essay here introduces themes initially viewed as iconoclastic, such as the necessity of identity, the directly referential role of proper names as "tags", the Barcan Formula about the interplay of possibility and existence, and alternative interpretations of quantification. Marcus also addresses the putative puzzles about substitutivity and about essentialism. The collection also includes influential essays on moral conflict, on belief and rationality, and on some historical figures. Many of her views have been incorporated into current theories, while others remain part of a continuing debate.

Philosophy can be intriguing--and at times baffling. It deals with the central problems of the human condition--with important questions of free will, morality, life after death, the limits of logic and reason--though often in rather esoteric terms. Now, in The Oxford Companion to Philosophy, readers have the most authoritative and engaging one-volume reference work on philosophy available, offering clear and reliable guidance to the ideas of all notable philosophers from antiquity to the present day, and to the major philosophical systems around the globe, from Confucianism to phenomenology. Here is indeed a world of thought, with entries on idealism and empiricism, ethics and aesthetics, epicureanism and stoicism, deism and pantheism, liberalism and conservativism, logical positivism and existentialism--over two thousand entries in all. The contributors represent a veritable who's who of modern philosophy, including such eminent figures as Isaiah Berlin, Sissela Bok, Ronald Dworkin, John Searle, Michael Walzer, and W. V. Quine. We read Paul Feyerabend on the history of the philosophy of science, Peter Singer on Hegel, Anthony Kenny on Frege, and Anthony Quinton on philosophy itself. We meet the great thinkers--from Aristotle and Plato, to Augustine and Aquinas, to Descartes and Kant, to Nietzsche and Schopenhauer, right up to contemporary thinkers such as Richard Rorty, Jacques Derrida, Luce Iragaray, and Noam Chomsky (over 150 living philosophers are profiled). There are short entries on key concepts such as personal identity and the mind-body problem, major doctrines from utilitarianism to Marxism, schools of thought such as the Heidelberg School or the Vienna Circle, and contentious public issues such as abortion, capital punishment, and welfare. In addition, the book offers short explanations of philosophical terms (qualia, supervenience, iff), puzzles (the Achilles paradox, the prisoner's dilemma), and curiosities (the philosopher's stone, slime). Almost every entry is accompanied by suggestions for further reading, and the book includes both a chronological chart of the history of philosophy and a gallery of portraits of eighty eminent philosophers, from Pythagoras and Confucius to Rudolf Carnap and G.E. Moore. And finally, as in all Oxford Companions, the contributors also explore lighter or more curious aspects of the subject, such as "Deaths of Philosophers" (quite a few were executed, including Socrates, Boethius, Giordano Bruno, and Thomas More) or "Nothing so Absurd" (referring to Cicero's remark that "There is nothing so absurd but some philosopher has said it"). Thus the Companion is both informative and a pleasure to browse in, providing quick answers to any question, and much intriguing reading for a Sunday afternoon. An indispensable guide and a constant source of stimulation and enlightenment, The Oxford Companion to Philosophy with appeal to everyone interested in abstract thought, the eternal questions, and the foundations of human understanding.