Beginning with the Sahelian drought of the 1970s, through the complex succession of catastrophes in Ethiopia, and continuing tragedies of Somalia and the Southern Sudan, the plights of Africa's more than 30 million migratory pastoralists receive bursts of international television coverage and emergency aid, yet the underlying problems within their largely marginal lands remain unresolved. Virtually all past approaches and specific attempts at development among them have failed. A prominent problem has been inabilities of involved persons within diverse disciplines to communicate effectively with one another and to cooperate. In addressing this continent-wide problem, the authors adopt a practical approach and provide sufficient detail to illustrate its likelihood to achieve positive results within the severe constraints of available resources and other current realities. They propose, for the first time, meaningful and realistic possibilities for bettering the lives of these numerous peoples in ways they themselves would desire.

Paul Spencer presents the definitive study of the ways of life of the cattle-herding peoples of East Africa, drawing on many years of research. This region has offered a prime example of a traditional culture resisting the inevitability of change; it provides the best-known and most extensive instance both of cattle-pastoralist society and of social organization based primarily on age. Pastoral peoples were once dominant in the East African interior, but development of the market economy has progressively polarized the region and forced them into the most marginal, drought-ridden areas; in this ecological trap they have become a peripheral underclass. The Pastoral Continuum examines the richness and resilience of their cultures and illuminates the role of indigenous practices and institutions in adaptation and survival. The pastoralists' systems of age organization in particular are notable for their resilience: it is demonstrated that these are bound up with problems of growth and succession in family enterprises, and that marriage is a critical link in the web of alliance that governs the problematic relations between old and young. Spencer's exploration of the development of the pastoralist phenomenon yields a unique view of its place in the modern world and its prospects for the future. This landmark work by a leading authority will be of lasting value to any reader interested in traditional social systems of this kind.

Social scientists theorizing about political economy & the allocation of resources have usually omitted migrant communities from their studies. In Greener Pastures Arun Agrawal uses the story of the Raikas, a little-known group of migrant shepherds in western India, to reexamine current scholarship on markets & exchange, local & state politics, & community & hierarchy. The Raikas are virtually invisible in the regions through which they travel, as well as to the wider Indian society, yet they must operate as part of these larger spheres for their economic survival. Agrawal analyzes the institutions developed by the shepherds to solve livelihood problems. First, by focusing on the relations of the shepherds with their landholder neighbors, he explains why the shepherds migrate. He shows that struggles between these two groups led to a sociopolitical squeeze on the access of shepherds to the fodder resources they need to feed their sheep. Then, in an examination of why the shepherds migrate in groups, he demonstrates how their migratory lives depend on market exchanges & points to the social & political forces that influence prices & determine profits. Finally, he looks at decision-making processes such as division of labor & the delegation of power. Politics is ubiquitous in the interactions of the shepherds with their neighbors & with state officials, in their exchanges in markets & with farmers, & in their internal relations as a community. Interspersing the words of the Raikas themselves with a sophisticated deployment of political theory, Agrawal has produced a volume that will interest scholars in a broad range of academic disciplines, including Asian studies, political science, human ecology, anthropology, comparative politics, rural sociology, & environmental studies & policy.

Designed to help students to understand the multiple levels at which human populations respond to their surroundings, this is a study of environmental, physiological, behavioural and cultural adaptive strategies.

This collection traces how pastoralists have coped with the challenges of change in a part of the world with a long-tradition of livestock keeping. Their precarious position - balanced between a market system where only the fittest may survive, and their attempt to remain a human resource for the future development of the natural pastures and livestock industry - is carefully and critically examined by the contributors. The pastoralists' unique skills at managing livestock in a variable and challenging environment, and their ability to supply commodities much in demand mean that an understanding of their societal position is essential for anyone interested in transition in the former Soviet Union.

There is a revolution happening in the practice of anthropology. A new field of 'indigenous knowledge' is emerging, which aims to make local voices hear and ensure that development initiatives meet the needs of indigenous people. Development and Local Knowledge focuses on two major challenges that arise in the discussion of indigenous knowledge - its proper definition and the methodologies appropriate to the exploitation of local knowledge. These concerns are addressed in a range of ethnographic contexts.

The interaction between the Eurasian pastoral nomads - most famously the Mongols and Turks - and the surrounding sedentary societies is a major theme in world history. Nomads were not only raiders and conquerors, but also transmitted commodities, ideas, technologies and other cultural items. At the same time, their sedentary neighbours affected the nomads, in such aspects as religion, technology, and political culture. The essays in this volume use a broad comparative approach that highlights the multifarious nature of nomadic society and its changing relations with the sedentary world in the vicinity of China, Russia and the Middle East, from antiquity into the contemporary world.